Stilling the mind
‘Breathing in, I calm my body,
Breathing out, I smile.
Dwelling in the present moment,
I know this is a wonderful moment.’
Thich Nhat Hanh
Last week we looked at restlessness, which in Buddhism is considered the fourth of the five hindrances to meditation. While we don’t want to become stiff and rigid, it’s also true that an endlessly restless mind and body can exacerbate our tendency to be anxious and worried. The sitting meditation seems to be particularly beneficial for becoming more centered and grounded, and a certain amount of restless is to be expected when we practise it. If, however, our restlessness becomes a serious obstacle to our meditation practice, there are a number of different ways we can work with this.
The first approach is to accept that restlessness is occurring, and to stay with it, even when the restlessness transforms into impatience, irritation, agitation, perhaps all the way to anger. We can learn a lot about the emotions underlying our restlessness through doing this. The inability to sit calm and still may be a signal of strong emotional undercurrents we are trying to get away from. These could be anger, grief, worry and anxiety, trauma, or shame or jealousy. Of course it’s not easy to sit through the restlessness to begin with, let alone the more challenging emotions we may encounter along the way. Yet over the years, I’ve found I’ve gained many valuable insights into ‘what is really going on in my life’ through the simple practice of sitting still, and noticing what emerges.
Next week we will look at some other strategies for working with a restless mind, but for now let’s return to Thich Nhat Hanh’s quote at the beginning of this reflection, and allow ourselves the time and space to rest in the present moment as it is.
Weekly practice idea:
Find a peaceful place to sit, and silently recite Thich Nhat Hanh’s gatha. You may like to focus on the first two lines, or the poem as a whole. Allow yourself to feel the peace, and the smile.