This week’s reflection is written by Michelle Morris:
Between stimulus and response there is a space.
In that space is our power to choose our response.
In our response lies our growth and our freedom.
(Attributed to Victor Frankl, psychiatrist and Holocaust survivor)
I can clearly remember the first time I became conscious of that space and having a choice. I was feeling very annoyed with a relative who had left a hostile message on the answering machine. When I saw her a few days later, I recognised my own hostility and automatic impulse to blame and behave in a withdrawn and cold manner, an old defensive pattern. Pausing, I was also aware of an alternative – I had a moment of choice. Although the pull was to go down the old familiar way, I recognised that this would lead to further hurt, disempowerment and rupture of our relationship. I consciously chose to try and stay openhearted. In what felt figuratively like a big step, I walked up to her and approached her with affection, and the response I received with one of friendliness.
We can all remember times when we reacted in the heat of the moment, only to regret our words and behaviour, and not only that, find that the interaction has escalated the conflict, leaving us and the other person feeling more defensive and distant.
There is a Zen story about a man riding on a galloping horse. Somebody watching him yells out, “where are you going?” The man on the horse turns and shouts, “I don’t know, ask the horse.”
The horse can be likened to our habitual energy pattern that drives us into doing or saying things that not only hurt others but ourselves as well. Thich Nhat Hanh writes “if we learn the art of stopping, we can calm things down within and around us. The purpose of stopping is to become calm and solid and see clearly.” When we are calm we can look deeply within and recognise our underlying needs, and express them in ways that don’t alarm the other person and lead them to react defensively. We can also be more receptive to the other person’s needs.
Mindfulness practice helps us to calm ourselves and extend the time between the stimulus and the response, so we are not hijacked by our more primitive survival brain, leading to a fight, flight or freeze reaction. With this reaction to threat we angrily attack, withdraw in fear, or feel paralysed to do anything. The child within us is closer to our more primitive survival brain mode, so sometimes when we are challenged we implement younger coping strategies. Through mindfulness we can more readily reengage our neo- cortex, and can have thought-through responses. We can become aware we have choices and feel more empowered.
What mindfulness helps us to do is to be aware of what we are experiencing and catch the first bubblings of an emotion before it takes us over– it is much easier to manage at this point. When emotions do arise intensely, we can ride the wave, maintaining balance. Maintaining our centre and responding rather than reacting. This of course does take time and regular meditation practice. But, as Jon Kabat Zinn notes “Our relationships with other people provide us with unending opportunities for practising mindfulness and thereby reducing “people stress.”
He beautifully describes the fruitfulness of mindfulness for our relationships:
“The patience, wisdom, and firmness that can come out of a moment of mindfulness in the heat of a stressful interpersonal situation yield fruit almost immediately because the other person usually senses that you cannot be intimidated or overwhelmed. He or she will feel your calmness and self-confidence and will in all likelihood be drawn toward it because it embodies inner peace”.
Weekly practice idea:
When you notice reactivity in relationships, pause. Take a breath. With kindness and compassion towards yourself, be mindful of your thoughts, beliefs or images. Bring an attitude of friendliness and allowing to any feelings and sensations in your body. What is your underlying need? What may be the other persons underlying need? Be aware of having a choice.